This is the fifth post in Family Law-I (Hindu Law), Unit V — having worked through who qualifies as an heir and how they share property, this post covers the narrow set of situations in which someone who would otherwise be an heir is disqualified from inheriting at all.
The rules of succession studied so far assume every heir is entitled to inherit simply by fitting the relevant description in the Schedule or the Section 15 order. But two situations are so morally and legally repugnant that Parliament carved out specific disqualifications: a person should not profit from the very murder that opened up the succession to them, and a person who has left the Hindu fold should not automatically carry forward inheritance rights from their Hindu relatives to children raised outside that fold. Sections 25 to 28 define exactly how far these disqualifications go — and, just as importantly, how far they do not go.
Section 25 disqualifies a person who commits murder, or abets the commission of murder, from inheriting the property of the person murdered — and also from inheriting any other property in furtherance of the succession to which the murder was committed or abetted. This second limb matters: it is not limited to killing the person whose property is directly in question; killing an intervening heir purely to accelerate one's own turn to inherit is equally disqualifying. This disqualification does not require a final criminal conviction to be established in the succession proceedings themselves — courts have held that complicity in the murder can be proved independently on the ordinary civil standard, so even an acquittal in a criminal trial (which requires proof beyond reasonable doubt) does not automatically entitle a person to inherit if the civil evidence otherwise establishes their involvement.
The Supreme Court confirmed that disqualification under Section 25 is absolute and complete — a person who murders or abets the murder of the person whose property is in question loses every possible interest in that property, with no partial or conditional entitlement surviving the disqualification. The Court explained how this works together with Section 27: the disqualified murderer is treated, for the purpose of working out the succession, exactly as though they had died before the intestate. This is a permanent legal fiction, not a temporary bar — the disqualification is not something that can later be revived or claimed once the rest of the estate has devolved on the remaining heirs on that basis.
Section 26 addresses a different situation: a Hindu who converts to another religion. The Section does not disqualify the converting person themselves from inheriting property from their own Hindu relatives — they remain a qualified heir in their own right. What it disqualifies is narrower and more specific: children born to the convert after the conversion, and their own descendants, cannot inherit the property of any of their Hindu relatives, unless such a child or descendant is themselves a Hindu at the time the succession actually opens. A child born to the same person before their conversion is entirely unaffected by this section and remains a fully qualified heir.
Once a person is disqualified under either Section 25 or Section 26, Section 27 supplies the mechanism for working out what happens to the rest of the estate: the property devolves exactly as if the disqualified person had died before the intestate. This is the same fictional-predecease technique already seen operating within Class I under Section 10 — except here it is triggered by disqualification rather than by an actual, natural predecease. Whether the disqualified person's own children can then step in depends on whether they are independently named as heirs in their own right (as under Section 26, where an innocent grandchild who is Hindu at the time succession opens is not disqualified merely because their parent converted).
Before 1956, some older Hindu law texts and customs disqualified an heir on grounds such as physical deformity, disease, or mental incapacity. Section 28 abolishes every such ground entirely: no person can be disqualified from succeeding to property because of any disease, defect or deformity, or on any other ground whatsoever, except where this Act itself specifically provides for disqualification. In effect, Sections 25 and 26 are now the only two grounds of disqualification that exist under Hindu succession law — nothing else, however old the custom, survives.
Before the 2005 Amendment, Section 24 disqualified certain specified widows — such as the widow of a predeceased son, the widow of a predeceased son of a predeceased son, or the widow of a brother — from inheriting as that particular class of heir if they had remarried before the succession opened. As covered in the first post of this unit, the 2005 Amendment omitted Section 24 entirely, and remarriage is today no longer, by itself, a ground of disqualification for any heir under the Act. The case below was decided while Section 24 was still in force, and is worth knowing purely to understand how the pre-2005 law operated — it is not a statement of the law as it stands today.
Decided under the since-omitted Section 24, the Supreme Court applied the provision as it then stood to hold that a widow falling within one of the specified categories — such as a predeceased son's widow — who had remarried before the succession to the relevant property opened was disqualified from inheriting as that class of heir. This outcome cannot be applied to facts arising after the 2005 Amendment; today, the same widow's remarriage, whenever it occurred, would have no bearing at all on her right to inherit.
Suppose Ravi murders his father, Gopal, in order to inherit Gopal's property sooner, and is also shown to have poisoned his elder brother, Sunil, a Class I heir who would otherwise have taken a share ahead of him in the ordinary course, purely to remove a rival claimant. Under Section 25, Ravi is disqualified not only from Gopal's estate but also from any property that would have devolved to him because of Sunil's removal from the succession. Under Section 27, both Gopal's estate and the question of who succeeds in Sunil's place are worked out as if Ravi himself had died before Gopal — meaning Ravi's own children, if any, take nothing through him either, since the fiction removes Ravi from the line of succession entirely, not merely from receiving property personally.