| Court | Supreme Court of India |
|---|---|
| Bench | Dipak Misra, C.J.I., A.M. Khanwilkar and D.Y. Chandrachud, JJ. |
| Year | 2018 (decided 27 March 2018) |
| Cited in | Recent Trends in the Institution of Marriage — Live-in Relationships, Choice, and the Limits of Reform (Notes) |
Self-appointed village councils across parts of India had spent years passing their own verdicts on which marriages were acceptable — and enforcing those verdicts with violence, sometimes murder, against couples who defied caste or community lines. A public-interest petition finally asked the Supreme Court to spell out, in concrete and enforceable terms, what state machinery must actually do to stop it — not just declare the right to marry exists, but build the mechanism to protect it.
Shakti Vahini — petitioner; a non-governmental organisation that filed a public interest litigation seeking directions to prevent honour killings and interference by khap panchayats and similar assemblies in the marriages of consenting adults.
Union of India and others — respondents; the central and state governments called upon to take preventive and remedial measures against honour-based crimes and unlawful interference with marriages between consenting adults.
Shakti Vahini, a non-governmental organisation, filed a public interest litigation before the Supreme Court highlighting the continuing phenomenon of "honour killings" and related violence in parts of India, where self-appointed assemblies of community elders, often called khap panchayats, purported to pass and enforce judgments disapproving of marriages between consenting adults that crossed caste, gotra, or community lines — sometimes through social boycott, sometimes through violence, and in extreme cases through the murder of one or both parties to the marriage, frequently with the involvement or acquiescence of the couple's own families. The petition sought comprehensive directions requiring the state to take effective preventive, remedial, and punitive action against such interference, building on the general right to choose one's spouse that the Supreme Court had already affirmed in Lata Singh v. State of Uttar Pradesh (2006), but which continued to be violated in practice.
On behalf of Shakti Vahini (Petitioner): It was argued that the right to choose one's own life partner is an integral facet of the right to life and personal liberty under Article 21, and further engages the rights to equality and freedom of the individual, and that mere judicial affirmation of this right, as in Lata Singh, had proved insufficient to stop honour killings and khap panchayat interference on the ground; concrete, binding, and structured directions were needed, covering prevention (proactive steps by police and administration before violence occurs), remedy (immediate protective measures once a threat is identified), and punishment (effective prosecution of those responsible for violence or intimidation).
On behalf of the Union of India and State Governments (Respondents): The respondents, as the authorities called upon to implement any directions the Court might issue, engaged with the framework proposed and the practical mechanisms through which prevention, protection, and prosecution could be operationalised at the state and district level, given that law and order and marriage-related social issues are matters requiring coordinated action across police, administration, and the judiciary.
The Supreme Court, in a judgment delivered by Dipak Misra, C.J.I., held that the right of two consenting adults to marry the person of their choice is a fundamental right protected under Article 21 of the Constitution, and that this right cannot be taken away, obstructed, or subordinated by khap panchayats or any other assembly, however traditional or socially influential, since no such body possesses any legal authority to sit in judgment over the personal choices of consenting adults regarding marriage. The Court held that such assemblies acting to disapprove of or interfere with lawful marriages between consenting adults engage in an unlawful and unconstitutional assumption of authority, described in the judgment as a form of "moral policing" wholly unsupported by law.
The Court then laid down detailed, structured guidelines covering three distinct fronts. On prevention, the Court directed the setting up of special cells in each district to receive complaints of threatened harassment of couples or families from khap panchayats or others, and mandated immediate police action upon receiving intelligence or complaints of assemblies planning to take unlawful action against a marriage. On remedy, the Court directed that where a couple apprehended danger, police be required to provide protection and, where necessary, safe accommodation. On punishment, the Court held that any congregation or assembly indulging in acts of harassment, humiliation, threats, or violence against couples or their families in the name of caste or community honour would attract criminal prosecution, including under provisions relating to unlawful assembly and criminal conspiracy, with participants and organisers held personally liable.
The Supreme Court allowed the writ petition, declaring that the right of two consenting adults to marry a person of their own choice is protected under Article 21 of the Constitution and cannot be subordinated to disapproval by khap panchayats, family, or community, and issued comprehensive preventive, remedial, and punitive guidelines directing police and administrative authorities across the country to act against honour-based interference with such marriages.
The right of two consenting adults to marry a person of their own choice is a fundamental right under Article 21 of the Constitution. Khap panchayats and similar self-appointed community assemblies have no legal authority to disapprove of, obstruct, or punish such marriages, and any interference of this kind is unlawful. The state is under a positive constitutional obligation to implement structured preventive, remedial, and punitive measures — including district-level special cells, mandatory police protection where threats are identified, and criminal prosecution of those who threaten or commit violence in the name of caste or community honour.
Shakti Vahini v. Union of India is the leading Indian authority converting the general right to choose one's spouse, first affirmed in Lata Singh v. State of Uttar Pradesh (2006), into a concrete, enforceable institutional framework binding on police and administrative authorities nationwide. It is regularly read together with Lata Singh as the two-case sequence tracing the development of this area of law — Lata Singh establishes the underlying constitutional right and calls generally for protective action, while Shakti Vahini supplies the detailed, structured mechanism (prevention, remedy, punishment) through which that right is actually to be protected on the ground, making it the standard citation whenever an examination question tests the practical, enforceable content of the right to choose a spouse rather than merely its existence.
Facts, bench and citation verified against IndianKanoon's report of the Supreme Court judgment and independent case-law summaries (Legal Vidhiya, ALEC, Indian Legal Solution) — the citation (2018) 7 SCC 192, the bench (Dipak Misra, C.J.I., Khanwilkar and Chandrachud, JJ.), and the 27 March 2018 decision date are confirmed across sources.