| Court | Supreme Court of India |
|---|---|
| Bench | Ashok Bhan and Markandey Katju, JJ. |
| Year | 2006 (decided 7 July 2006) |
| Cited in | Recent Trends in the Institution of Marriage — Live-in Relationships, Choice, and the Limits of Reform (Notes) |
A 27-year-old graduate married the man she chose, at an Arya Samaj temple, and her own brother reported her to the police as "missing" rather than accept the marriage. Two innocent members of her husband's family were arrested on the strength of that report. When the case reached the Supreme Court, it produced one of the most quoted lines in Indian constitutional law on the right to choose whom to marry — and a court that had had enough of watching that right get punished.
Lata Singh — petitioner; a 27-year-old graduate who married a man of her own choice against her family's wishes, and filed a writ petition under Article 32 seeking protection after her family's actions led to the arrest of members of her husband's family.
State of Uttar Pradesh and another — respondents; the state whose police had registered a missing person complaint and arrested relatives of Lata Singh's husband at the instance of her brother.
Lata Singh, a 27-year-old graduate of Lucknow University, married Brahma Nand Gupta at an Arya Samaj temple, of her own free will, against the wishes of her family — particularly her brother, Ajay Pratap Singh, who objected to the marriage being outside their own caste. Following the marriage, her brother lodged a missing person report at Sarojini Nagar Police Station, Lucknow, falsely representing that his sister was missing. On the strength of this complaint, the police arrested two of her husband's sisters, Mamta and Sangita Gupta, along with Rakesh Gupta and a cousin of her husband. The Chief Judicial Magistrate, Lucknow, recorded Lata Singh's own statement under Section 164 of the Code of Criminal Procedure on 29 May 2001, in which she confirmed that she had married Brahma Nand Gupta entirely of her own free will, as a major, with no coercion involved. Lata Singh approached the Supreme Court under Article 32, seeking protection for herself and her husband's family and an end to the harassment arising from her choice of an inter-caste marriage.
On behalf of Lata Singh (Petitioner): It was argued that she was a major, competent to make her own decisions, who had married a man of her choice entirely voluntarily, as confirmed in her own recorded statement under Section 164 CrPC; her brother's missing person complaint was false and had been lodged solely to harass her husband's family and to pressure her into abandoning a marriage her family disapproved of on caste grounds, and she and her husband's family were entitled to protection from further harassment, prosecution, or violence arising from her exercise of her right to choose her own spouse.
On behalf of the State of Uttar Pradesh (Respondent): The state, as the formal respondent to a petition essentially directed at securing protection and clarifying the legal position, did not substantively contest Lata Singh's right to marry a person of her choice; the matter before the Court largely concerned what directions were appropriate to prevent continued harassment of the petitioner and her husband's family, and to address the broader problem of interference with adults' marital choices.
The Supreme Court held, in forceful terms, that an adult of marriageable age has an absolute right under the law to marry whomever they choose, and that this right is not diminished or qualified by the disapproval of family members, caste groups, or the wider community. The Court observed that inter-caste and inter-religious marriages are, if anything, in the national interest, since they promote national integration and help erode the rigidities of caste that continue to divide Indian society, and expressed strong disapproval of the practice, then increasingly reported, of families resorting to threats, violence, or even murder ("honour killings") against couples who married outside caste or community lines.
The Court held that once a person has reached the age of majority, they are free to marry whomever they choose, and any relative or other person who disapproves of that choice has no legal right to interfere with the marriage, and certainly no right to threaten, assault, or take criminal action against either the person who has married or the persons who helped them do so. On the facts, the Court found the missing person complaint and subsequent arrests to have been an abuse of process directed at coercing Lata Singh and punishing her husband's family, and directed the authorities to ensure that no further harassment took place, while calling generally on the administration and police across the country to take strong measures against those who threaten or harass couples who have entered into lawful inter-caste or inter-religious marriages, including by initiating criminal proceedings against individuals who commit or threaten violence in the name of preventing such marriages.
The Supreme Court allowed Lata Singh's writ petition, affirming her absolute right as an adult to marry a person of her own choice, directing that no coercive action be taken against her or her husband's family for the marriage, and issuing broader directions to police and administrative authorities across the country to take strict action against individuals or groups who threaten, harass, or commit violence against couples who marry outside their caste or religion.
An adult citizen has an absolute right under the law to marry a person of their own choice; this right cannot be curtailed by the disapproval of family, caste, or community, and inter-caste and inter-religious marriages, far from being objectionable, serve the national interest by promoting integration. Any threat, harassment, or violence directed at a couple on account of such a marriage is unlawful, and state authorities are duty-bound to take firm preventive and punitive action against those responsible.
Lata Singh v. State of Uttar Pradesh is the foundational Indian authority affirming the constitutional right of an adult to marry a person of their own choice, and its language on inter-caste marriage serving the national interest is among the most frequently quoted passages in Indian family law. It is regularly read alongside Shakti Vahini v. Union of India (2018), which built on this case's principle over a decade later to lay down detailed, structured preventive, remedial, and punitive guidelines specifically addressing honour killings and interference by khap panchayats — together the two cases trace the doctrinal development from a general affirmation of the right to choose, to a concrete institutional framework for protecting it.
Facts, bench and citation verified against IndianKanoon's report of the Supreme Court judgment and independent case-law summaries (iPleaders, Law Times Journal, Testbook) — the citation (2006) 5 SCC 475, the bench (Ashok Bhan and Markandey Katju, JJ.), and the 7 July 2006 decision date are confirmed across sources.