This is the 5th post in Constitutional Law-I, Unit 3 — Posts 1 to 4 covered Articles 14 to 17, all concerned with equality among citizens and the prohibition of specific forms of discrimination; this post covers Article 18, the last of the equality-related Articles in this Unit, which addresses a different concern entirely — preventing the creation of a titled aristocracy that would stand apart from and above ordinary citizens.
Before independence, the British Crown and various princely states conferred hereditary and honorary titles — such as "Rai Bahadur," "Khan Bahadur," "Diwan Bahadur," and knighthoods — on individuals, creating a recognisable titled class that enjoyed social prestige and standing distinct from, and often above, ordinary subjects. In a republic committed to equality, allowing the State to keep conferring such titles would preserve exactly the kind of artificial social hierarchy Articles 14 to 17 work to dismantle. A related but separate concern is that citizens accepting titles or favours from foreign states could create divided loyalty or improper foreign influence. Article 18 addresses both problems together.
Clause (1) — no title, other than a military or academic distinction, shall be conferred by the State.
Clause (2) — no citizen of India shall accept any title from any foreign State.
Clause (3) — a person who is not a citizen of India, while holding any office of profit or trust under the State, shall not accept a title from any foreign State without the President's consent.
Clause (4) — no person holding any office of profit or trust under the State shall, without the President's consent, accept any present, emolument, or office of any kind from or under any foreign State.
The exception for military and academic distinctions exists because these are not the kind of hereditary, rank-conferring titles Article 18 targets — a Param Vir Chakra or an Ashoka Chakra recognises a specific act of valour, and an earned doctorate recognises a specific academic achievement; neither creates a permanent titled class or hereditary social rank passed down through a family. The distinction Article 18 draws is not between "government recognition" and "no recognition," but between recognition of a specific, individually-earned achievement and a title that confers ongoing social status detachable from any particular act.
The question arose whether India's National Awards — the Bharat Ratna, Padma Vibhushan, Padma Bhushan, and Padma Shri — amounted to "titles" prohibited under Article 18(1), since they are conferred by the State but are neither military nor academic distinctions in the strict sense. A five-judge Constitution Bench (Ahmadi C.J., Kuldip Singh, B.P. Jeevan Reddy, N.P. Singh and S. Saghir Ahmad JJ.), deciding unanimously, held that these National Awards are not "titles" within the meaning of Article 18(1) — they recognise merit and outstanding service in a particular field, and do not by themselves create a hereditary class or confer a permanent rank. However, the Court held that a recipient may not use the award as a prefix or suffix to their name (for instance, styling oneself "Padma Shri So-and-so"); doing so would convert what is meant to be a one-time recognition of merit into precisely the kind of continuing, rank-like title Article 18 exists to prevent, and misuse in this manner can lead to the award being withdrawn.
Clauses (2) to (4) shift focus from titles conferred by the Indian State to titles and benefits received from foreign States, addressing the risk that citizens — and especially those holding public office — might develop divided loyalties or improper obligations toward a foreign power. Clause (2) is an absolute bar: no citizen of India may accept a foreign title at all, without any exception or route to permission. Clause (3) applies only to non-citizens holding an office of profit or trust under the Indian State, and is not absolute — such a person may accept a foreign title with the President's prior consent. Clause (4) is broader still in subject-matter (covering not just titles, but any present, emolument, or office from a foreign State) but applies to any person — citizen or not — holding an office of profit or trust under the State, again subject to the President's consent.
| Clause | Applies To | What Is Restricted |
|---|---|---|
| (1) | The State (as conferring authority) | Cannot confer any title except military/academic distinctions — absolute bar |
| (2) | Every citizen of India | Cannot accept any foreign title — absolute bar, no exception |
| (3) | Non-citizens holding office of profit/trust under the State | Cannot accept a foreign title without the President's consent |
| (4) | Anyone (citizen or not) holding office of profit/trust under the State | Cannot accept any present, emolument, or office from a foreign State without the President's consent |
Articles 14 to 18 together make up the "Right to Equality" — the general principle (Article 14), its specific application against discrimination (Article 15) and in public employment (Article 16), and two absolute prohibitions of particular practices (untouchability under Article 17, titles under Article 18). The next post moves to an entirely different category of Fundamental Rights — the "Right to Freedom" under Article 19, which guarantees six specific freedoms to citizens, each subject to its own reasonable restrictions.
An Indian citizen working for an international organisation is offered an honorary title by a foreign government in recognition of their humanitarian work. Since Article 18(2) is an absolute bar on citizens accepting any foreign title, this citizen cannot accept it — no amount of Presidential consent can cure this, since clause (2), unlike clauses (3) and (4), provides no such route. Now suppose, instead, a foreign national who holds an advisory office of profit under the Indian Government is offered the same title by their home country — under clause (3), they may accept it, but only with the Indian President's prior consent.