A decree of nullity does not end a marriage the way divorce does — it declares that, in the eyes of law, a valid marriage never properly came into existence at all, or existed only until one party chose to challenge it.
The hardest part of this topic isn't memorising Sections 11 and 12 — it's keeping straight which defects make a marriage void and which merely make it voidable, and why that distinction changes everything about who can challenge the marriage, when, and what happens if nobody ever does. Students also frequently confuse nullity with divorce, since both end up with parties no longer married. This post separates the two cleanly and gives the exact grounds and time-bars examiners test.
A marriage is void ab initio — meaning it never had any legal existence, from the very moment it was performed — if it contravenes any of three specific conditions in Section 5: the condition against bigamy (Section 5(i)), the prohibition on marrying within the degrees of prohibited relationship unless custom permits it (Section 5(iv)), or the prohibition on marrying a sapinda unless custom permits it (Section 5(v)). Either party may present a petition under Section 11 to have this declared by a decree, but strictly speaking the marriage is void whether or not any court ever says so — the decree simply removes any doubt.
A voidable marriage, unlike a void one, is perfectly valid and subsisting until a competent court annuls it by a decree of nullity. Until that decree is passed, the marriage has full legal effect. Section 12(1) lists the grounds:
Section 12(2) puts real limits on the last two grounds so that they cannot be misused indefinitely. A petition on the ground of force or fraud must be filed within one year of the force ceasing or the fraud being discovered, and fails if the petitioner continued to live with the respondent as husband or wife with full knowledge of the true facts. A petition on the ground of pre-marriage pregnancy by another person is not maintainable unless the petitioner was unaware of the fact at the time of marriage, proceedings are instituted within one year of the marriage, and marital intercourse has not taken place since the petitioner discovered the truth.
| Basis | Void Marriage (Sec. 11) | Voidable Marriage (Sec. 12) |
|---|---|---|
| Legal status | Never existed in law, from the start | Valid and subsisting until annulled |
| Who can challenge | Either party; treated as void even without a decree | Only the petitioner named in the section; needs a decree |
| Effect of no one challenging it | Still void — a decree only confirms it | Remains a fully valid marriage forever |
| Time limit to challenge | None specified | Strict time-bars under Sec. 12(2) for force/fraud and pregnancy grounds |
| Example grounds | Bigamy, prohibited relationship, sapinda relationship | Impotence, unsoundness of mind, fraud/force, pre-marital pregnancy by another |
A man already married under Hindu law goes through a second marriage ceremony with another Hindu woman without divorcing his first wife. The second marriage is void under Section 11 the moment it is performed — it contravenes the bigamy condition in Section 5(i). The second wife does not need to wait for anyone's permission to treat this as no marriage at all, though she may still approach the court under Section 11 for a decree confirming this, particularly to settle questions about maintenance or the legitimacy of any children.