Before a Hindu marriage can legally be ended, the law first insists that someone genuinely try to save it — conciliation is not a courtesy the court offers, it is a duty the court cannot skip.
Students often treat this topic as an afterthought because it doesn't feel like a "remedy" the way divorce or judicial separation do. Examiners disagree, and regularly ask about it directly. The other common gap is conflating two different things: the Hindu Marriage Act's own statutory duty on the court to attempt reconciliation, and the separate institutional machinery the Family Courts Act, 1984 built to carry that duty out in practice. This post covers both, and how they fit together.
Section 23(2) of the Hindu Marriage Act makes it the court's duty, in every case where it is possible consistently with the nature and circumstances of the case, to make a genuine effort to bring about reconciliation between the parties before granting any relief under the Act. This duty is not a formality to be recorded and forgotten — courts have held that failing to make any real attempt at reconciliation can itself be a ground to challenge a decree. The proviso to this duty recognises that reconciliation efforts serve no real purpose in certain situations — for instance, where the case turns on a fact like an incurable mental disorder, conversion to another religion, or presumption of death, rather than on a rift between the parties that might still be repaired.
Where reconciliation seems possible, Section 23(3) empowers the court to adjourn the proceedings and refer the parties to a person nominated by the court or agreed upon by the parties — including a member of a conciliation forum or a family counsellor — for a reasonable period, ordinarily not exceeding fifteen days, so a genuine attempt at reconciliation can be made outside the pressure of the courtroom itself.
Hindu marriage has traditionally been treated as a sacrament rather than a purely contractual arrangement, and the law's insistence on reconciliation reflects that view — a marriage should not be dissolved simply because the parties have arrived in court, if there is a genuine chance it can still be saved. Beyond that philosophical basis, conciliation also serves a very practical purpose: it protects children from an avoidable breakdown of the family, and it can resolve a dispute far faster and with far less bitterness than a fully contested trial.
The Family Courts Act, 1984 was enacted specifically to promote conciliation and secure the speedy settlement of disputes relating to marriage and family affairs, and to that end, Family Courts are given exclusive jurisdiction over matters such as matrimonial relief (restitution, judicial separation, nullity, divorce), maintenance, and guardianship of children.
| Basis | Section 23, Hindu Marriage Act | Family Courts Act, 1984 |
|---|---|---|
| Nature | A statutory duty imposed on the judge hearing the case | An institutional structure built around counsellors and simplified procedure |
| When it applies | Before granting relief in a matrimonial proceeding | From the first instance of the case in a Family Court |
| Who conducts it | The court itself, or a person it refers the parties to | Court-appointed counsellors and welfare organisations |
| Purpose | Ensure a genuine attempt to save the marriage before ending it | Provide a permanent, less adversarial forum built around that same goal |
A husband files for divorce on the ground of cruelty. Before the court proceeds to examine the evidence on cruelty at all, Section 23(2) requires it to first make a genuine attempt at reconciliation between the spouses, since this is not one of the situations where reconciliation would be pointless. If the case is being heard in a Family Court, this attempt is carried out through the court's own counselling mechanism under the Family Courts Act, rather than left to an informal suggestion from the bench.